By humbling yourself, you can then look out for other peoples' interests instead of solely your own, and the way you can do this is exactly what I discussed with First Thessalonians 5:12-15 in the prior blog entry. There's nothing wrong with considering your own interests, but that's not all you should consider; you should also consider the interests of the employees you manage. Consider their dreams and goals just as much as your own, if not more, and give them inspiration, guidance, and encouragement. Also consider their thoughts on the workplace — any dilemma that may arise, a possibly more effective way to complete a task or project, whatever it may be.
Sometimes when we spend a copious amount of time with our colleagues, they start to become a nuisance — we grow tired of their presence and become irritated. The key factour to remember here is forgiveness. Jesus said, "For if you forgive people their wrongdoing, your heavenly Father will forgive you as well. But if you don't forgive people, your Father will not forgive your wrongdoing" (Matthew 6:14-15). This is something that we often don't like to admit. We don't like to admit that if we don't forgive people and just hold grudges all the time, then God won't forgive us, since He forgives all sins through Jesus Christ, after all. While this is true, it is also true that He will not forgive us if we do not forgive others. That's the problem with the American Church today; you can't just pick and choose what you want to believe and follow in the Bible. If people don't deserve our forgiveness, then how do we deserve God's? Well, we don't deserve God's forgiveness, but He forgives us anyway because He unconditionally loves us through His mercy. In the very same way, we are to forgive others through the love and mercy of God. God doesn't have any reason to be merciful towards us; He just is. Just because we're not comfortable with this does not mean that we should not accept it and not practise it. Jesus said this, so we must accept it and practise it.
I made this point in the prior blog entry, but I'm going to say it again: living like Christ is not a comfortable lifestyle! So why, then, do we pick and choose what we want to follow in Scripture? Because we want to live comfortable lives. We don't want to put ourselves at risk for the sake of Christ, which is absurd considering that He died for us. In the Old Testament, God was the true and only King of Israel, but then the Israelites rejected God as their king and instead wanted a human king so that they could manipulate the king to do what they wanted, therefore habitually falling into the sins of the other nations that they desired to be like, for the other nations also had human kings (1 Samuel 8). (But while Israel had human kings, God still remained as the true King of Israel.) In the very same way, we reject God's Word as the Word (ὁ λόγος) and instead create our own word just to follow and believe what we wish to follow and believe rather than doing what God calls us to acknowledge and therefore follow. To put it a simpler way: the Israelites rejected God as their King and demanded their own king in order to follow the ways of the other nations, and today we reject parts of God's Word and demand and create our own word in order to follow the ways of the world. That is exactly why such controversial issues such as homosexuality exists in the political world today because we reject the Word of God. God's Word speaks against it, the world accepts its abomination, and because we want to be accepted by the world we therefore create our own word instead of accepting God's authoritative Word just to be accepted by the world. We have to make necessary adjustments in our lives that we're not comfortable with. Forgiveness does not just come down to friends and family; it comes down to the workplace, school campuses, random strangers throughout the day — every single person on this planet. Just because someone is simply your colleague does not exclude them from God's forgiveness, nor your own. Forgive them of their trespasses and that hostile spirit when you're around them will disappear.
Now, if there's just one person in your entire life whom you don't forgive, I don't believe God will leave you unforgiven and just condemn you to Hell for it, because He is a merciful God. The mistake we often make is that we often compare God to our human limitations. We bring God down to our level and imagine how He would judge someone. That's actually blasphemy. Leave God where He is. We can't imagine God forgiving us for something like murder or pedophilia if we ourselves cannot forgive it, but that's not how God functions. God said, "For My thoughts are not your thoughts, neither are your ways My ways" (Isaiah 55:8). I could not have said it any better than He has.
Moving back on topic, if a colleague trespasses against you several times, you still have to forgive him or her. Jesus said, "Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and comes back to you seven times, saying, 'I repent,' you must forgive him" (Luke 17:3-4). As manager, if someone disrespects or disobeys you, rebuke him or her. To rebuke is to reprove their trespass, which is to gently correct their action. (If it's something really serious, however, like stealing property from the company, then deal with it accordingly in a serious manner.) After this is done, you must forgive him or her, especially if they apologise. When they come back and apologise, no matter how many times this happens, we are obligated to forgive them, not consider forgiving them. It is our duty as Christians to forgive, no exceptions, when they come with apologies. Even if they don't apologise it is still required to forgive them, otherwise you'll just end up living your life in the futility of grudges.
First Peter 3:8-9 says, "Now finally, all of you should be likeminded and sympathetic, should love believers, and be compassionate and humble, not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you can inherit a blessing." Again, there are several principles listed here as well. It first says to be sympathetic and to love believers, which translates to brotherly-loving. When someone does wrongly against you, be sympathetic. It could be stress that caused them to react the way they did or any number of things, so it's important to show them sympathy and understanding because face it, you're no different. But if they're just someone who's hard to deal with at work and is one of those conceited or rude people by nature (aka, a "bad apple"), then we are to show them brotherly love, which is the love that Christ showed to us when He humbled Himself as a man. Bad apples need to either be reformed or fired. It's good to try and reform them first, but if they refuse to change their attitude or actions, it's best to fire them because studies show that bad apples in a group of people decrease performance from 30% to 40% (Sutton, 2011). If termination is the end result, then forgiveness still must follow. Vengeance, or payback, is unwise and unloving, and that's not how we are to respond to such events, but on the contrary blessing them, and as a result we will be blessed in return for God's satisfaction, for God calls us to do this. However, if termination is absolutely necessary, then do so (remember one of the principles of managing is "don't be afraid to say no"). To bless people, just show them sympathy, love, compassion, and humbleness, as St. Peter says.
Doing all these things eliminates a hostile work environment and creates room for a positive work environment. By your actions alone, the people you work with can witness the compassion, kindness, humility, meekness, patience, acceptance, and forgiveness of our Lord Jesus Christ. Acting in Christlike ways is against the flesh, but by practising His ways we can then control our hearts. And lastly, we must be thankful to God that we can do all this because of our Lord Jesus Christ.
References
Sutton,
R. (2011, October 24). How A Few Bad Apples Ruin Everything. Retrieved
March 24, 2015, from